Faith in Action

Well, according to the United States he was a terrorist, but now he is a highly respected international diplomat. Mandela was on the United State’s Terror Watch List which made sure he had to jump through extra hoops to gain entry into the U.S. I’m sure his name being on that list also authorized the CIA or FBI to take some “other” actions against him as well. [read: wiretapping and other surveillance activities. I'm sure we'll read about it in a book after Mandela has made his final earthly transition.]

While most world leaders applaud Baba Mandela today (some going so far as to suggest that he is nearly a saint), he wasn’t always so celebrated - of course most of us know about his being an anti-apartheid political prisoner for 27 years in Robben Island Prison, but I wonder if most people know that Mandela came to be a proponent of armed self-defense in South Africa. Consider this quote from his Opening Statement in his defense case before the Pretoria Supreme Court in April 1964 entitled, “I Am Prepared To Die.”

At the beginning of June 1961, after a long and anxious assessment of the South African situation, I, and some colleagues, came to the conclusion that as violence in this country was inevitable, it would be unrealistic and wrong for African leaders to continue preaching peace and non-violence at a time when the Government met our peaceful demands with force.

This conclusion was not easily arrived at. It was only when all else had failed, when all channels of peaceful protest had been barred to us, that the decision was made to embark on violent forms of political struggle, and to form Umkhonto we Sizwe (Spear of the Nation). We did so not because we desired such a course, but solely because the Government had left us with no other choice. In the Manifesto of Umkhonto published on 16 December 1961, which is Exhibit AD, we said:

“The time comes in the life of any nation when there remain only two choices - submit or fight. That time has now come to South Africa. We shall not submit and we have no choice but to hit back by all means in our power in defence of our people, our future, and our freedom”.

They say that the conservatives of today were the radicals of yesterday. While I wouldn’t say that Mandela is a “conservative” it is interesting studying his development. I have serious doubts about whether or not he would support armed self-defense today. Or maybe he would. Who knows.

What I do know is that the revolutionary spirit is alive and well in the world, especially in Nigeria where members of the Movement for the Emancipation of the Niger Delta (MEND), are engaged in guerilla warfare against Western oil companies (Shell, Chevron, and others) who are extracting the “liquid gold” from their land and leaving the indigenous people to live in extreme poverty. Being that the government of Nigeria is not advocating for the masses of poor in the nation and non-violent rallies and protests are not working, groups like MEND have begun a campaign of sabotage, kidnapping, and murder of Western oil workers in order to aggressively reconstitute the redistribution of resources in their nation.

Now who are the terrorists in Nigeria?

How does this apply to other conflicts in the world? (i.e. Hamas, Hezbollah, Palestinians, the Israeli Government, FARC, the Columbian Government, etc.)

How does this apply to historical conflict and its traditional re-telling? (i.e. the Black Panthers, American Indian Movement, Pilgrims, Black Muslims, Puerto Rican Independence Movement, the Central Intelligence Agency, Bloods, Crips, Black Guerilla Family, Young Lords, the Weathermen, MOVE, etc.)

I am encouraged to see the revolutionary spirit alive and well in these young people from Cali who are Young Black Panthers dedicated to projecting the true image of The Panthers. They call themselves “The Riders” and they are all former Bloods and Crips who have evolved in their thinking to a higher, revolutionary consciousness. Their spokeswoman is extremely impressive. My favorite soundbyte from her was: “You can’t be a revolutionary if you don’t read!”

Hat Tip: Washington Post

Gambling Away Our Principles
Sunday, May 18, 2008; B08

It is easy to get caught up in the false promise of slots — of easy money and a quick fix to all that ails Maryland. But the simple truth is that Maryland can’t win and that Marylanders will lose if slots are legalized.

Gambling is becoming an increasingly pervasive element of American society, and legalizing slot machines in the state would be one more example of our society’s eagerness to abandon hard work and ingenuity in favor of a Band-Aid for a gaping wound. Encouraging gambling in our communities would be irresponsible and would result in lasting and irreversible harm.

Proponents of slots contend that their legalization would help finance public education. We ask: What lessons are we teaching our children? That they should throw hard-earned money away in the false hope of a big payday? Those who say slots will create revenue for the state don’t acknowledge the catastrophic ramifications of such a decision. For the state to win, the player must lose. As people of faith, we are called on to speak out to protect Maryland from the insidious vice of gambling.

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Revolutionary Freedom Fighter, George Jackson, said:

“The ruling clique approaches its task with a “what to think” program; the vanguard elements have the much more difficult of promoting “how to think.”

And that conceptual statement guides me as I lead the Bible Study at the church where I am blessed to serve as Pastor - Pleasant Hope Baptist Church in Northeast Baltimore.

Bible Study has never been something that I’ve been overwhelming excited about namely because in my many experiences it has been either an opportunity for the Pastor to “preach” a lesson or it has looked like a facilitator standing in front of the audience telling them what they should think with very little meaningful interaction. I always said that if I ever became a Pastor that I would have a Bible Study that folks would want to come to.

So far we’re well on our way to creating that type of study experience. Pleasant Hope Baptist Church is on track to have the most dangerous Bible Study in Baltimore simply because I push the people to THINK. I don’t answer a whole lot of questions. I help folks to re-read the scriptures with “fresh eyes” and question what they read. I dissuade them from taking anything they read in the Bible at face value. EVERYTHING is open to questioning, criticism, challenge.

We read the scripture in its context understanding that it was written at a certain time, in a certain location, by a certain person (or persons) within a certain culture, for a certain reason.

The amazing thing is that as we engage in textual criticism and exegete the text in a way that honors the scripture’s original meaning (or likely meaning), my students then begin to draw parallels between the context and/or meaning of the passage we’re studying and their everyday realities.

Two weeks ago as we were studying the persecution of Jesus a discussion was born about the persecution of so many others who stood up against the status quo power structure and were viewed as a threat capable of organizing the masses thus necessitating their assassination or exile. It was such an invigorating discussion. It eventually led to us analyzing the Roman Empire and the Religious Order of Jesus’ time and looking at Baltimore’s Government and Shadow Government today. (We love dealing with “problem texts” by the way - like when Jesus called the syrophoenician woman a dog.)

In addition, we’ve started our studies off with warm up activities designed to get people’s juices flowing. We started with analyzing a Baltimore Sun article one night, we played a Jill Scott song the following week, and we read a Paul Lawrence Dunbar poem the following week. Who knows I might drop some Kanye West on them next time. They don’t know what to expect from week to week. I keep people on their toes and prayerfully am helping them to realize that critical study of the Holy Writ is just as much an act of worship as singing songs on Sunday morning.

We even have the teens coming out to Bible Study faithfully…and bringing their friends!

As we continue in our time of weekly critical study, it is obvious to me that this group will be a very dangerous sect of Believers. They won’t be walking around talking about “Bless me indeed” and “enlarge my territory” while hiding behind sofas when the Jehovah Witnesses knock on their doors.

They’ll be walking around with a heightened awareness of how the revolutionary message of God’s love toward humanity was understood over the centuries and how it applies to their lives and responsibilities to community today.

This Bible Study is a Bad Mutha - Shut yo’ mouth! What? I’m only talking about the MOST DANGEROUS BIBLE STUDY IN BALTIMORE!

Be there!

Every Tuesday 7:00PM
Pleasant Hope Baptist Church
430 E. Belvedere Avenue
Baltimore, MD 21212
(410) 435-0851

According to the Baltimore City NAACP’s report card on the city delegation, Del. Jill P. Carter received a 95 out of 100 - the highest grade of all of her colleagues!

Without a doubt she is the principled freedom fighter that society usually celebrates only after they leave the scene.

However, I opt to give her her flowers while she can yet smell them so HAPPY BIRTHDAY Del. Carter and please continue to honor the legacy of your father and so many others who fought for positive social change for those on the margins of society.

With support from Africa Action, I sent Sen. Ben Cardin (MD) a note about Senate Bill 2166, a bill concerned with canceling Africa’s odious and crippling debt. Here’s his response:

Dear Mr. Brown:

Thank you for contacting me regarding your support for providing debt relief to poor, developing nations that have borrowed from the United States , other creditor governments, and international financial institutions.

I share your concern for highly indebted countries that are in desperate economic straits and unable to repay loans and honor other financial obligations. These nations must often commit large portions of their national budgets to servicing debt at the expense of human development and social programs. Senator Robert Casey, Jr. (D-PA) introduced S. 2166, the Jubilee Act, on October 16, 2007. The bill would cancel debt of eligible developing countries and would establish a framework for creditor transparency and responsible lending. The bill was referred to the Senate Committee on Foreign Relations, of which I am a member.

While many countries have already paid off the principle debt , they continue to pay heavy interest. I share your belief that debt relief for impoverished nations will provide resources for desperately needed development initiatives and human services. Without the burden of debt, countries can better focus their efforts toward economic develo pment and poverty reduction .

Again, thank you for sharing your views. Please do not hesitate to contact me if I can be of further assistance to you on this or any other matter.

An excerpt from a 1963 speech by Bro. Malcolm X entitled “God’s Judgement of White America.”

In this deceitful American game of power politics, the Negroes (i.e., the race problem, the integration and civil rights issues) are nothing but tools, used by one group of whites called Liberals against another group of whites called Conservatives, either to get into power or to remain in power.

Among whites here in America, the political teams are no longer divided into Democrats and Republicans. The whites who are now struggling for control of the American political throne are divided into “liberal” and “conservative” camps. The white liberals from both parties cross party lines to work together toward the same goal, and white conservatives from both parties do likewise.

The white liberal differs from the white conservative only in one way: the liberal is more deceitful than the conservative. The liberal is more hypocritical than the conservative.

Both want power, but the white liberal is the one who has perfected the art of posing as the Negro’s friend and benefactor; and by winning the friendship, allegiance, and support of the Negro, the white liberal is able to use the Negro as a pawn or tool in this political “football game” that is constantly raging between the white liberals and white conservatives.

Politically the American Negro is nothing but a football and the white liberals control this mentally dead ball through tricks of tokenism: false promises of integration and civil rights. In this profitable game of deceiving and exploiting the politics of the American Negro, those white liberals have the willing cooperation of the Negro civil rights leaders. These “leaders” sell out our people for just a few crumbs of token recognition and token gains. These “leaders” are satisfied with token victories and token progress because they themselves are nothing but token leaders….

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Click here for more information about Peer to Peer.

A few years ago I met an amazingly passionate woman by the name of Shirell Tyner. I wrote about my experiences with Shirell in past posts and this Saturday marks a big day for the vision that God gave her. After God delivered her from drug abuse, criminality, incarceration, and immoral behavior, The Almighty gave her a vision to start a ministry called Caring Through The Spiritual Eye, Inc.

This ministry involved feeding the homeless, housing those who are recovering, and supporting the spiritual, social, and economic development of those whom the world has disregarded. Shirell, with little structured support from outside entities, funded her own vision and persevered when it looked like no one would come to assist.

However, now a new chapter is starting for Caring Through The Spiritual Eye, Inc.!

On Saturday, June 14, 2008 11:30AM - until, the Caring Through The Spiritual Eye Outreach Center will open its doors in the Park Heights Community. Free Food, Music, Games, and Resources! Call (443) 449-7515 for more information.

Click here and scroll to the bottom of the page to listen to Shirell Tyner’s interview with a local station.

This sermon got Father Mike removed from his church - the Faith Community of St. Sabina. To their credit, the St. Sabina family is standing with their pastor. Mary Mitchell writes an interesting article in the Chicago Sun-Times about this situation pointing out that Cardinal Francis George moved slow to remove a pedophile priest, but with great haste pushed Father Mike to the side!