Guest Commentary: The Gospel & Black Culture by Kevin Slayton

Kevin A. Slayton, Sr. is a lobbyist with the Slayton Group, LLC and is pursuing a Master of Divinity degree at Howard University in Washington, DC. He currently resides in Baltimore, MD.
The Gospel and Black Culture: A Past Perspective Still Relevant
The modern concept of the “mega church” in African American faith communities is raising many interesting questions about authentic discipleship today. Urban ministries in Baltimore are developing influential ministries never before introduced into the fabric of church life, while creating a visibility deserving of federal scrutiny. But is the influence being used to change the lives and communities in which these churches exist or are they perpetuating a gospel damaging to the Kingdom of God. What is the cultural phenomenon of the “Mega-church” and the impact it has on the spreading of the Gospel to a community in need?
In most urban cities across the country exist three or more churches that fit the “mega church” model, Baltimore is not different. Most are defined by huge million dollar facilities with extravagant facades, large memberships and multiple worship services. Another staple of the mega-church is cloaked in the persona of its leadership. The mega-church pastor tends to be very theatrical, charismatic, flamboyant and verbose in his/her presentation. Granted those are the characteristics that will initially attract most parishioners in the first place, in addition to amazing music ministries. The rosters of many of these churches exceed five and six thousand active members. Ironically, many of them are located in communities where the average income is far below the median. The visual dichotomy presents a very interesting contrast between the pastor and parishioner, as well as, the temple and the average homes in the community. Despite the stark differences new members continue to flock to these congregations seeking some form of renewal and hope.




The media frenzy over the remarks of Barack Obama’s former pastor, Rev. Jeremiah Wright, raise critical challenge to the prophetic role and voice of the black church. These “incendiary” remarks have set off a firestorm in the media, exposing the deep divide that exists on Sundays - America’s most segregated hour of the week. This controversy serves as a stark reminder that the problem of the color line that still divides the U.S. and its churches. This often misguided debate obscures the rich and necessary prophetic role of the black church. Most coverage fails to capture the competing narratives and self-definitions of the U.S. that coexist depending on one’s race and social location. While I’m uncomfortable with some of Dr. Wright’s overly provocative rhetoric, and disagree with some of his claims (like his suggestion that AIDS was a creation of the U.S. government), I still vehemently defend the prophetic tradition that Rev. Wright has advanced over the course of 36 years of ministry. I agree with the Rev. Otis Moss III, the new Pastor of Trinity United Church of Christ in Chicago, that we do a grave disservice by boiling down over 207,000 minutes of Dr. Wright’s preaching into a handful of 30-second sound bites, most taken out of context. 

