JANUARY 17: SCHOOLS NOT JAILS ORGANIZERS WILL RETURN TO SITE, DESPITE ARRESTS

Organizers of today’s Schools Not Jails Occupation kickoff rally and action say that they have no plans to cancel the program of events planned to take place at the proposed site of the juvenile detention center in East Baltimore this week, despite arrests and an aggressive police presence earlier today. Tuesday’s program of events begins with breakfast at the site at 8AM, and ends with a 6PM dinner and a teach-in on Youth and the Prison Industrial Complex with Leaders of a Beautiful Struggle at 7PM. All are invited to attend.

The Schools Not Jails Occupation, in collaboration with Occupy Baltimore and the Baltimore Algebra Project, is a five-day action designed to call into question the budgeting priorities of the State of Maryland and the City of Baltimore by highlighting the unnecessary allocation of $100 million in state funds for the construction of a 180-bed youth detention facility–an amount that would cover the annual budget shortfall that threatens to close or privatize the Baltimore City Recreation Centers for 333 years.

Earlier on January 16, after a boisterous rally at the corner of Fallsway and Madison, in front of Central Booking, over 150 people marched to 600 E. Monument, where six organizers entered the enclosure and proceeded to erect a large wooden schoolhouse on the proposed site of the youth jail, and a Baltimore City high school teacher gave a lesson on Frederick Douglass. Earlier in the day, Wendell France, Commissioner of Pretrial Detention & Services at the Maryland Department of Public Safety, had told organizers that they would not be allowed onto the site of the proposed youth jail, stating safety concerns, but said that the State of Maryland’s jurisdiction ended there, and stated that he had no problem with protestors on the sidewalk outside of the site’s chain-link boundary. Baltimore City Police, however, did seem to have a problem with the Occupation’s use of the sidewalk, and brought dozens of police officers in full riot gear to create a barrier between activists and their military tent, erected on the sidewalk to provide shelter for those planning to remain at the site through the night. Police forced members of the press to leave the site, and then tore down the tent, which was taken away in a city sanitation truck. State Police then proceeded to tear down the schoolhouse that had been constructed inside the chain-link fence around the youth jail site.

Organizers say that, despite the six arrests and the loss of the tent, the first day of the action achieved their ultimate goal: calling attention to the planned construction of the youth jail, and demonstrating to the city and state governments that the residents of Baltimore City have different priorities for public spending and want to have a say in how public funds are dispersed. Organizers plan to spend the week discussing alternatives to the problems in Baltimore that the jail is intended to address, and bring proposals to the mayor’s participatory budget hearing at Cylburn Arboretum on January 21.

Video of the day’s events, as well as images, may be found at the Schools Not Jails website shortly: http://schoolsnotjails.wordpress.com | For specific photo requests, especially from the period when press were blocked from the site, please email schoolsnotjails@gmail.com.

For more information or to schedule an interview, please contact the Schools Not Jails Media Team: (410) 849-9626 | schoolsnotjails@gmail.com

###

If we want the children to value the King Holiday; we must not only tell them of the Baptist preacher’s life and legacy, but we must also tell them how hard and long Black people and allies struggled to get the U.S. Government to honor him.

Enjoy the clip below.

November 2, 1983: President Reagan Approves MLK Holiday

Maryland Shaw

Thankfully, the “Ella Baker” tradition lives on in Baltimore through young women like Maryland Shaw.

It was in the Baltimore Algebra Project (BAP) that now 22-year-old, Maryland Shaw, got her start in local activism. While a sophomore in high school, she was drawn to BAP after being frustrated by dated and tattered textbooks in high school that she was not allowed to take home to study from. Initially believing that she could do nothing about her problem; she learned of a student-led advocacy group that rejected the notion that youth were powerless to positively impact their own conditions. She joined BAP and not soon after she was helping to organize a three-day strike against educational inequality in the state.

Since that time, Maryland has deepened and broadened her participation in educational activism. In addition to fighting for equal resources for city schools; she is among the leaders of the campaign to halt the construction of a multi-million dollar youth jail in East Baltimore. She has done it all – from organizing community meetings with Baltimore residents about the youth jail to directly confronting Governor O’Malley as he campainged for re-election in 2010.

Today, Shaw is a student at Morgan State University with plans to study Early Childhood Education. She serves as a mentor and volunteer at the Urban Youth Initiative Project (UYIP) – a program of the Pan-Afrikan Liberation Movement. She is committed to nurturing the next generation of youth activists. When asked about the state of youth activism in the city, Maryland observed, “the more I hear about how we need to look to the youth [for leadership] the less I see it.”

Maryland Shaw is a descendant of Ella Baker in more ways than one and in an activist arena that remains dominated by high-powered and often prideful male egos; Shaw is leaving her own mark on Baltimore City and beyond.

More than symbolic gestures (which certainly has its place); I am more excited to see the development of this kind of direct organizing and activism in Baltimore. There is real potential here to raise the profile of the predatory practices of banks in Baltimore and its impact upon the city’s Black community and the poor especially. It also creates opportunity for people in desperate need of housing to literally come in from the cold this winter.

It is shameful and sinful, in my opinion, to be in a city that on any given night has 3400 homeless people on the streets and at the same time have nearly 40,000 city-owned vacant properties.

The local Occupy Our Homes group draws inspiration from the Take Back The Land Movement founded by Max Rameau. I believe that the conditions are ripe for a new kind of activism in Baltimore and I believe that People of Faith need to be partner with the effort. In this clip, Max Rameau explains Take Back the Land and below you’ll find a flyer inviting you to join your power with Lila’s power to prevent her eviction from her home.

I hope you’ll be moved to support this effort. (Click the flyer for larger view)

Habari Gani? Kujichagulia! which means Self Determination – To define ourselves, name ourselves, create for ourselves, and speak for ourselves.

Self-Determination is such a beautiful principle which speaks to the freedom that all individuals and people-groups should be able to rightly exercise. Though not always using the term, I have been writing about “kujichagulia” on this site for a long time.

In early 2008, I was blessed to be a part of the Park Heights Community “Dry Out” campaign that sought to expel liquor stores and predatory businesses from the 5100 block of Park Heights Avenue in Baltimore. It’s beyond shameful that there are 4 liquor stores in that one block! It’s also telling that in this overwhelmingly Black community; all of those liquor stores are owned by non-Black people. Under the leadership of Derrick Compton and with the support of others like now-councilman Brandon Scott, Al Watson, and Pastor Kevin Brooks; we put weekly pressure on these establishments to let them know they were being monitored for infractions and targeted for eventual expulsion.

In November 2009, I critiqued the Emerging Christian Movement in the spirit of self-determination, for its exclusion of non-white voices as it presented theological dynamics and features as if they created them while all the while People of Color of other Faith traditions and denominations have been practicing different “emerging” principles for generations.

I wrote about “kujichagulia” back in August 2010 when I proclaimed that “Black People Should Control The Baltimore City Public School System” on the grounds that Afrikan youth make up about 98% of the student population and the city is somewhere around 65% Afrikan. This notwithstanding, Black folks are regularly begging and pleading to have substantive say in the education of their own youth.

Self-determination pushed me back in April 2011 when I talked about the general “whiteness” of the Urban Farming/Healthy Food Movement and the need for people of color to be at the lead of the food revolution just as we are in most cases the ones suffering under the brunt of America’s food deserts.

And of course, my involvement in the struggle against Governor O’Malley’s plan to build a new youth jail in East Baltimore has been fueled by my firm belief that the Black Community should decide what institutions we want or don’t want in our community just like White people and Jewish people decide what will or won’t come in their communities. If White people don’t want a business or even a church to come into their community; chances are it won’t come. If Jewish people don’t want a business to come in their community; chances are it doesn’t come. Why should it be any different for Afrikan people? We don’t want O’Malley’s multi-million dollar youth jail and many of us have committed ourselves to organize, agitate, and protest – even if it means physically impeding the path of construction trucks – until O’Malley bends to our wishes.

This, my friends, is self-determination and in different ways it’s happening all over the world.

I pray that the flames of “Kujichagulia” burn even brighter in the new year for the Global Afrikan Family. As Dr. Martin L. King, Jr. reminded us – “No one can ride your back unless its bent.” No more hunched-backness in the Black community! May we stand up straight like righteous women and men and commit to “define ourselves, name ourselves, create for ourselves, and speak for ourselves” without timidity or apology.

Ashe.

So off the top let me say that yes – I am a follower of Christ and yes – I celebrate Kwanzaa. Some may see these affirmations as incompatible and polar opposites, however, there is no incongruity with me. I am thankful for Kwanzaa and truly appreciate the fact that the day after I join countless millions of Christians in celebrating the gift of new life in Christ; I can immediately keep the celebration going by observing the new life that is possible for the Afrikan community as we embrace sacred values.

Those sacred values in Kwanzaa are called the Nguzo Saba – the 7 principles – and today the principle that is uplifted is UMOJA which means UNITY. With this principle we are invited to “strive for and maintain unity between the family, community, nation, and race.”

In my estimation this is a beautiful way to start this sacred week of observance for the Afrikan community. And leading up to this day of UNITY, my mind was reflecting on Bro. Malcolm X and his speech entitled The Ballot of The Bullet – given in 1964. The whole speech is powerful to say the least, but the first few paragraphs and the closing paragraph are particularly important given today’s focus on UNITY.

Bro. Malcolm goes to great lengths in the opening of the speech to diminish divisions between himself and other Freedom Fighters who embraced different religious perspectives. By 1964, he understood that religion should NOT be a barrier that keeps the Black Community from working together. He shared his position that the Black community has a common fight and a common enemy. At the end of his talk that day, he pledged his support for any of the organizations or ministers (Christian or otherwise) on the rostrum who needed his support. Bro. Malcolm’s evolution in that way can inspire the Black Community today.

There are yet unhealthy levels of factionalism and outright division in the Afrikan community…there is even disconnect within factions that causes greater splintering. As I shared recently on a WEAA radio program; one of the tools of the MAAFA (or Afrikan Holocaust) was Disconnection. African people were forcibly disconnected from their names, their villages, their culture, their land, their religious beliefs, etc. My position is that if DISCONNECTION was the tool used to overpower us; then RECONNECTION and thereby UNITY will be the path that restores our collective strength.

I am excited to see the seeds of this in Baltimore. There is a rising generation of social justice activists and servants of the Afrikan Community that are expressing a greater readiness for strategic unity around shared goals. We are African Spiritualists, Muslims, Christians, Black Nationalists, Pan Africanists, and Integrationists. We don’t agree on every minor point or detail, however, we recognize that no one of us and no one of our organizations will be able to achieve some of the laudable goals that we cherish for the broader Afrikan community in the city.

We MUST work together. We MUST share resources. We MUST lend support to each others initiatives. We MUST begin to identify specific points that we will work together on in 2012. This does not mean that the distinct identities of any of our organizations must be erased. Rather, I believe that our greatest strength is in our varied gifts, organizational identities, and perspectives that when combined can produce lasting fruit.

I close this Umoja reflection by giving thanks for some of the Afrikan-centered groups that I know of that are serving Baltimore’s Afrikan community in remarkable ways. I give thanks for Everyone’s Place Bookstore & African Cultural Center, Solvivaz Nation/Reality Speaks Bookstore, Habesha, the Pan-Afrikan Liberation Movement and its various programs, ISA Academy, Nsoroma Academy, Ujima People’s Progress Party, the Marshall “Eddie” Conway Freedom School, and the many others that I don’t even know about (please add other Baltimore-based, Afrikan-centered organizations that you know of in the comments section)

May 2012 be a year of continued blessing to your organizations and I pray that we can lay the foundation for closer cooperation and functional unity for the benefit of our people. If there is anything that I can do to support you, your organizations, and/or initiatives that will benefit our community; please don’t hesitate to ask. I truly appreciate you all and look forward to strengthening the ties that bind us together.

Ashe.

Mr. Marshall "Eddie" Conway

Mr. Marshall “Eddie” Conway is a true servant of his community. Imprisoned for more than four decades for the crime of murdering a Baltimore City Police Officer – a crime for which he maintains his innocence – Mr. Conway has not allowed the prison cell to suppress his spirit and will to organize his community.

The former Baltimore-based, Black Panther Party Leader, has been a stabilizing and healing force in Maryland prisons. Mentoring young prisoners, co-creating violence prevention dramatic presentations, and speaking to the world through his writings – telling his story of growing up in Baltimore so that others might be helped.

I am so thankful that members of my church and I have connected with Friend of a Friend Mentoring Program – an effort that Mr. Conway cofounded that focuses on conflict resolution, communication, and coping skills inside three of Maryland’s correctional institutions.

On Tuesday, November 1, 2011, there will be a parole board hearing for Mr. Conway. Supporters are asking that all people of Faith and Conscience would consider faxing a letter to the Board requesting that Mr. Conway be granted parole. He has been a tremendous blessing to so many individuals and families while behind prison bars; there’s no telling the positive impact he would have on the community as a physically free man. Please consider editing the letter below and given the deadline PLEASE PRINT OUT AND FAX THE LETTER TO THE FOLLOWING NUMBER TODAY: 410-764-4355

Please comment below to let me know that you’ve faxed the letter if you feel led to do so. You’ll be joining more than 200 others who have already extended themselves in support of Mr. Conway. Thank you.

Honorable Members of the Maryland Parole Board
6776 Reisterstown Road
Suite 307
Baltimore, Maryland 21215

RE: Marshall Eddie Conway, # 116469

Dear Honorable Parole Board Members,

Support for the release of Marshall Eddie Conway has been previously and persistently expressed by thousands of Maryland tax payers and community citizens throughout the nation and abroad. This petition respectfully reiterates the sentiments of those who support the parole of Marshall Eddie Conway.

Inmate Conway, whose parole is scheduled for November 1, 2011, has been incarcerated in the Maryland state penal system for over four decades. Throughout that period, inmate Conway has utilized and continues to utilize his time to resolve conflict, build peace, and improve life outcomes for fellow prisoners and at-risk youth. The information below highlights ways in which Marshall Eddie Conway has been of invaluable service to the prison and Maryland community.

• Founded Friend of a Friend (2007), a peace building program that has trained 200 plus inmates per year to be mentors and peacemakers

• Collaborated with WombWorks Productions to produce “The Birth of Peace”, a play about finding peaceful resolutions to conflicts between street organizations in poor communities

• Worked to secure a $350,000 grant from the National Endowment for the Humanities to help improve the literacy skills of Maryland inmates

• Created a counseling program for youth at risk of imprisonment that operated for 12 consecutive years

While incarcerated, Mr. Conway has exhibited extraordinary character and personal commitment to peace building and positively impacting society. Maryland residents, including those representing the Baltimore City Council and the Maryland General Assembly support Mr. Conway’s release and re-integration into the Maryland community. In light of these factors, I respectfully ask this Honorable board to grant parole. Marshall Eddie Conway has proved himself a model inmate and will undoubtedly prove a model citizen.

Respectfully submitted,

[Your name]

Jim Wallis, Founder of Sojourner Magazine

Jim Wallis writes a thought-provoking article about the “end” of the Iraq War entitled, It’s Finally Over – and it was Wrong.”

It made me think about the first time I was arrested for direct action and civil disobedience in protest of the military invasion and occupation of Iraq four years ago. The action was planned and promoted in large measure by the Sojourner’s community. I kept the cuffs that restrained me that cold night so that I can show my sons that sometimes living with convictions will cost you something.

But Wallis’ article on Iraq also pricked something else in me. It made me think of the ever-expanding U.S. military action now under President Obama. The same convictions that catapulted me to the White House in protest four years ago are the same ones that critique this president. Obama is not above critique and is NOT greater than the foundational spiritual tenets that I embrace as a follower of Jesus. Here is the comment that bubbled up from my soul onto Wallis’ website in response to his article:

Great article, Jim.

I marched with you and others during the Christian Peace Witness for Iraq in March 2007.

Reading how you rightly described the distortions and lies that justified war in Iraq under Bush made me think of the lies spewed to justify military action in Libya, Uganda, and other parts of the world under Obama.

I didn’t march in 2007 against a republican president. I marched because I embrace the ethic of the Prince of Peace and am co-laboring with others to experience the Beloved Community. With the American military empire spreading now under a democratic president; I believe it’s time for another gathering and mobilization of people of Faith.

To march when Bush calls for war and withhold from marching when Obama expands war across the world threatens our credibility as people whose “citizenship is in Heaven.” It’s easy to stand for conviction when it’ll be embraced and applauded (as it was under Bush). It takes a greater level of resolve to act on convictions when it won’t be popular and will cost us something.

The Church is in danger of losing its voice.

Time to Blow the Trumpet,

Pastor Heber Brown, III
Baltimore, MD

SOURCE: David Shankbone

If all goes as planned. Today – October, 4, 2011 – will be a day that is remembered and perhaps even recorded in the “People’s History of Baltimore City.”

For the past couple of years a committed group of activists have been challenging Maryland state plans to build a multi-million dollar youth jail in East Baltimore – in a community that is already saturated with prisons and jails. While initial activism around the issue was met with strong resistance from political and agency leaders; some of them are beginning to become more vocal opponents of the youth jail citing stats that reveal that crime among youth in Baltimore is decreasing (following a national trend related to crime in general) and fiscal restraints are forcing political power brokers to consider other options.

Last year, this month, community leaders and grassroots activists hosted Youth Justice Sunday which brought a crowd of a few hundred to the neighborhood and site of where the construction of the youth jail is planned in East Baltimore. Today, youth leaders are joined by nonprofit professionals and their allies to once again march and raise awareness about the community’s continued disagreement with this youth jail project – demanding instead that dedicated operating and capital monies be redirected to schools, recreation centers, jobs, and other critical services that residents desire.

Today also marks the start of #OccupyBaltimore – an outgrowth of the #OccupyWallStreet effort that’s been going on for two weeks now in New York. The New York effort – which is a logistically impressive and passionate protest – has gained much attention in people-owned media and communication media, but just recently began grabbing the attention of corporation-owned media after NY police officers pepper-sprayed female protesters. (Wouldn’t be surprised if someone in the #OccupyWallstreet camp knew that crying White females on television in America gets the national TV cameras there quick!)  The #OccupyWallStreet narrative continued to develop with what protestors call the “Battle of the Brooklyn Bridge.”

200 people show up for inaugural meeting of #OccupyBaltimore

#OccupyBaltimore, which was started by the actions of those inspired by the NY-action, organized rapidly – largely on social networking sites and google. Remarkably, approximately 200 people attended the first meeting of the group (Sunday at 9PM!), more than 400 people have joined the Google group, and nearly 1,000 people have said on Facebook that they will join the group as they will begin “occupying” (that word has heavy negative baggage, but I get it.) downtown Baltimore at the corner of Pratt and Light Street – in the heart of Baltimore’s corporate and tourist district. Interestingly enough, the Baltimore police have already begun “monitoring” and likely infiltrating #OccupyBaltimore according to the Baltimore Sun:

“Baltimore police were monitoring social media and news reports for updates on the Inner Harbor protest, said spokesman Anthony Guglielmi.”

Stay tuned for up to the minute details regarding Baltimore’s Day of Protest. We’ll have pictures, video, and livestream of protestors and reactions.

Howard University Students Protest at the White House

Five days after the murder of Troy Davis I am admittedly still reeling and healing from this latest barrage of barbaric brutality on Black people from the United States “Justice” System. “Troy Davis” is the latest chapter of terrorism in the collective memory of American Africans. If theories on genetic memory are right and if it is true that human beings embrace certain behaviors, beliefs, etc. based on unconscious remembrances from our Ancestors; than the ripples from Brother Troy’s murder in Georgia will impact Black people for generations to come.

Brother Troy joins an unfortunate fraternity of other figures who Black people have come to identify with a unique brand of American Terrorism. When we remember Troy Davis, that memory will be linked to Emmett Till, Fred Hampton, Bro. Malcolm, Martin King, Jr. and countless others – even those whose names we don’t know – who also were murdered by the hands or at the behest of American Terrorism designed to keep African people “in their place.”

A myriad of responses have been produced in our souls because of this terrorism – some are paralyzed by fear while others are empowered by the challenge.

Thankfully, however, our people and in fact, our nation, has often been able to depend on students to rise to the challenge of engaging american terrorism and injustice head-on. Despite being encouraged toward mindless behavior by the American mainstream and the “conservatizing” effect of K-12 and “Higher” Education; every now and then students are awakened from their walking slumber and are instinctively catapulted to the front-lines of the latest injustice.

As it relates to the murder of Troy Davis, as much as I cried about the outcome, I was overjoyed by the college students who didn’t back down from the fight. They could’ve just turned up the volume on their ipods, started a new game of Madden 2012, or even focused on their class studies and their own problems; but many of them didn’t. They plugged into something bigger than themselves and got involved.

I am so thankful to the Most High for the Howard University Students who, understanding that God has placed them in this nation’s capital on and with purpose, rallied on their campus and then marched to the White House demanding that the Black man who lives in the White House would take a break from “saving” Iraqis, Afghans, and Libyans to save a Black man on death row in Georgia:

Then there’s the men of Morehouse who joined their classmates in the AUC leading rallies, prayer circles, and protests in Atlanta and Jackson:

There are countless other student groups that I don’t know about that got involved and in many instances led the way in the streets, but there’s also the hundreds of thousands who commandeered social networking sites like Twitter and Facebook – using the technological tools at their disposal not to post self-centered updates on the mundane details of their day or send passive aggressive messages out to someone who they’re in confrontation with, but to tell the world about #TroyDavis and to coordinate their protests much like the youth of France in 2005.

[Good thing the youth used their own communication tools, because BET and TV One dropped the ball big time!]

We may get frustrated every now and then with the lack of sustained youth and young adult action in social justice struggles, but we must encourage and stand with these young activists when they do put their hands to the plough.

We and they may not have saved Troy Davis’ life, but Troy Davis may have saved our souls and re-ignited the spark for social justice within many youth and young adults.

The challenge now will be to keep that flame burning bright for the days, weeks, months, and many years to come.